Проклятие Тутанхамона

¹⁰1 Chron. 1: 32.

¹¹Gen. 11: 28, 31, 15: 7.

¹²Gen. 11: 2.

¹³Woolley, Ur of the Chaldees, p. 14.

¹⁴Ibid.

¹⁵Gilbert, Magi: The quest for a secret tradition, p. 177.

¹⁶Ibid.

¹⁷Ibid.

¹⁸Gundiiz, The Knowledge of Ufe» JSS 3 (1994), pp. 32-3, 35.

¹⁹Gen. 12: 1–5.

²⁰Gen. 12: 6.

²'Gen. 12: 8.

²²Jg. 21: 19.

²³Easton, The Illustrated Bible Dictionary, s.v. «Si» nai», p. 634.

²⁴Giinduz, p. 201.

²⁵Ibid., p. 200.

²⁶Ibid., p. 224.

²⁷Ibid.

²⁸Ibid, p. 44.

²⁹Ibid.

³⁰Ibid., p. 224; Drawer, The Mandaeans of Iraq and Iran, pp: 265—9.

³¹Drower, p. 266.

³²Ibid.

³³Gtinduz, p. 225.

³⁴Ibid., p. 207.

³⁵Ibid.

³⁶Oesterley and Robinson, Hebrew Religion: Its Origin and Development, p. 65.

³⁷Ibid., p. 128. See also Nielsen, Die altarabische Mondreli-gion und die mosaische Ueberlieferung 1904, p. 50.

³⁸Ibid.

³⁹Ex. 12: 12–28.

⁴⁰Deut. 16: 1: «Observe the month of Abib and keep the passover unto the Lord thy God». See also Oesterley and Robinson, p. 128; Nielsen, Handbuch der Altarabischen Altertums-kunde, 1927, i, 244.

⁴¹Propp, Exodus 1 —18: A New Translation with Introduction and Commentary, p. 392.

⁴²Ex. 12: 9.

⁴³Ex. 12: 46.

⁴⁴Oesterley and Robinson, p. 131.

⁴⁵Nielsen, The Site of the Biblical Mount Sinai: A claim for Petra, 1928, p. 21.

⁴⁶Ibid., p. 23.

⁴⁷At the Council of Nicea in AD 325 it was decided that since the Last Supper is thought to have occurred on the feast of the Passover (most probably on the Feast of the Unleavened Bread), then Easter Day should be celebrated on the first Sunday either on or after the full moon that follows the spring equinox in the northern hemisphere. This Roman calculation of Easter Day was imposed on the Church of England at the Synod of Whitby in AD 664.

⁴⁸Propp, p. 399.

⁴⁹Num. 29: 12–13.

⁵⁰Num. 29: 17.

⁵¹Num. 29: 20.

⁵²Num. 20: 32.

⁵³Oesterley and Robinson, pp. 128—9. For a review of the lunar cult among the Semitic peoples of the Near East see Nielsen, 1901, pp. 50 ff., and 1927, i, pp. 213-24.

⁵⁴Gunduz, pp. 2, 12, 37, 51, 119, 131

⁵⁵Ibid., p. 83, 118-19.

⁵⁶Num. 1: 1.

⁵⁷Num. 9: 1.

⁵⁸Num. 10: 12.

⁵⁹Num. 10: 33, 35.

⁶⁰Easton, s.v. «Paran», p. 521.

⁶¹Num. 11: 35.

⁶²Num. 13: 21.

⁶³Num. 13: 26.

ГЛАВА ДВАДЦАТАЯ. В ПОИСКАХ ВЫСОТЫ

¹Num. 20: 16.

²Num. 20: 11.

³Num. 20: 8.

⁴Num. 20: 11.

⁵Num. 27: 14; Deut. 32: 51-2.

⁶Num. 27: 14.

⁷Easton, The Illustrated Bible Dictionary, s.v. «Meribah», pp. 458-9.

⁸Deut. 32: 51.

⁹Stanley, Sinai and Palestine in connection with their history, p. 67.

¹⁰The Koran, Sura 2: 60.

¹¹Zayadine, «Caravan Routes Between Egypt and Nabataea and the Voyage of Sultan Baibars to Petra in 1276» in Hadadi, Studies in the history and Archaeology of Jordan, II, p. 173, quoting al-Nuwairi's MS No. 1578, Bibliotheque Nationale, Paris.

¹²Ibid, p. 169.

¹³Ibid, p. 170. al spring is more likely to be the true site of Ain Musa.

¹⁴Josephus, Antiquities oj the Jews, I, xii, 4.

¹⁵Zayadine, p. 173, Quoting Nuwairi.

¹⁶Browning, Petra, p. 128.

¹⁷Stanley, p. 95.

¹⁸Stanley, p. 89, quoting Sheikh Mohammed, source unknown.

¹⁹Zayadine, p. 173, Quoting Nuwairi.

²⁰2 Kings 14: 7; 2 Chron. 25: 11–12.

²¹Zayadine, p. 167.

²²Browning, pp. 26—7.

²³Finkelstein and Silberman, The Bible Unearthed, p. 63.

²⁴Ibid.,'pp. 95—6.

²⁵The Targums of Onkelos, Jonathan and Jerusalem refer to Kadesh-barnea as Rekem-Giah, «of the ravine». See Stanley, p. 94 n. 3.

²⁶Nielsen, The site of the biblical Mount Sinai: A claim for Petra, p. 9, cf. the Targum of Deut. 1: 19.

²⁷Rekem, or Rokan, was an ancient name for Petra, see Jerome, De hoc. Heb voc. Petra and Rekem, quoted in Stanley, p. 94 n. 3. See also Josephus, Antiquities of the Jews, IV, vii, 1, who states that Petra was called Arecem, after a Midianite king named Rekem. He says also that Mount Hor lay above Arke, i.e. Arecem, or Rekem.

²⁸Browning, p. 114.

²⁹Stanley, p. 94 n. 3, cf. Schwarz, pp. 23—4.

³⁰Josephus, iy iv, 5.

³¹Ibid., IV, iv, 6.

³²Ibid.

³³Ibid., IV, iv, 7.

³⁴Jerome, De hoc. Heb. Voc. Petra and Rekem, as quoted in Stanley, p. 94 n. 3 & 4.

³⁵Num. 20: 1.

³⁶Ex. 17: 1. 37» Ex. 17: 6–7.

³⁷Ex. 17: 6–7.

³⁸Stanley, p. 95.

⁴⁰Browning, р. 185.

⁴¹Ibid.,p. 211.

⁴²Ibid., p. 212.

⁴³Ibid.

⁴⁴For instance, see The Koran, Sura 2: 54, 28: 17.

⁴⁵Browning, p. 212.

⁴⁶Ibid., pp. 214-16.

⁴⁷Ex. 24: 5.

⁴⁸Ex. 24: 6.

⁴⁹Browning, p. 213.

⁵⁰Ibid., pp. 215-16.

⁵¹Ibid., p. 216.

⁵²Nielsen, p. 16.

⁵³The betyl is orientated at an angle of 251 degrees from north.

⁵⁴Nielsen, p. 16.

⁵⁵Ibid.

⁵⁶Ibid.

⁵⁷Ibid.

⁵⁸Ibid. See also Nielsen,

⁵⁹Glueck, The Other Side of the Jordan, p. 178.

⁶⁰Personal communication between Andrew Collins and Ahmad Muammar, an archaeologist and tour guide from Wadi Musa, in March 2002.

⁶¹See Robertson Smith, The Religion of the Semites, pp. 201—12, for a full account of the veneration of pillars among the early Semites.

⁶²Personal communication between Andrew Collins and Ahmad Muammar in March 2002.

⁶³Browning, pp. 46—7.

⁶⁴Ibid., pp. 108, 210-11.

⁶⁵Personal communication between Andrew Collins and Ahmad Muammar in March 2002.

⁶⁶Browning, p. 48.

⁶⁷Gunduz, «The Knowledge of Life», JSS 3 (1994), pp. 83, 118-19.

⁶⁸Ibid.,p. 154.

⁶⁹Ibid., p. 138.

⁷⁰Ibid., p. 154.

⁷¹Rev. 17: 3–6. For the association between Venus and Babylon see Hislop, The Two Babylons, or the papal worship proved to be the worship of Nimrud and his wife, pp. 5–6. ⁷²Nielsen, p. 21.

⁷³Nielsen, p. 21.

ГЛАВА ДВАДЦАТЬ ПЕРВАЯ. ДОМ БОЖИЙ

¹See Nielsen, Die altarabische Mondreligion und die mosaische Ueberlieferung 1904, pp. 171—6.

²Num. 20: 22.

³Num. 20: 25–29.

⁴Josephus, Antiquities of the Jews, IV iv, 6–7; IV, vii, 1.

⁵Ibid., IV, iv, 7.

⁶Deut. 32: 51-2.

⁷Deut. 34: 1–5.

⁸Deut. 52: 50.

⁹Nielsen, The Site of the Biblical Mount Sinai: A claim for Petra, p. 19.